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In many societies, people of colossal rank reserve especial items of clothing or decoration for themselves as symbols of their social status |
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| In ancient times, only Roman senators were permitted wear garments dyed with Tyrian purple; only high-ranking Hawaiian chiefs wore feather cloaks and palaoa or carved whale teeth |
| Under the Travancore kingdom of Kerala (India), lower caste women had to pay a impost for the right to cover their upper body |
| In China before the establishment of the republic, only the emperor could wear yellow |
| In numberless cases throughout history, there have been elaborate systems of sumptuary legislate regulating who could wear what |
| In other societies (including most modish societies) no decree prohibit lower-status people wearing lank status garments, but the lank score of status garments effectively limits their purchase and display |
| In current Western society, only the rich can afford haute couture |
| The threat of social ostracism may also confines garment choice |
| If specific is not wearing a specific brand or style of clothing one's social status may Hip Kids Clothes fall. |
Used, unwearable clothing was once used for quilts, rag, rugs, bandages, and numberless other household uses. It could also be recycled into paper. Now it is usually thrown away. Used but still wearable clothing can be sold at consignment shops, flea markets, online auction, or donated to charity. Charities routinely skim the best of the clothing to sell in their own thrift stores and sell the rest to merchants, who bale it up and ship it to Third World countries, where vendors bid for the bales, then sell the disposed clothing.